히브리어 성경
히브리어 성경

열왕기하 4:2의 Chasidut

וַיֹּ֨אמֶר אֵלֶ֤יהָ אֱלִישָׁע֙ מָ֣ה אֶֽעֱשֶׂה־לָּ֔ךְ הַגִּ֣ידִי לִ֔י מַה־יֶּשׁ־לכי [לָ֖ךְ] בַּבָּ֑יִת וַתֹּ֗אמֶר אֵ֣ין לְשִׁפְחָתְךָ֥ כֹל֙ בַּבַּ֔יִת כִּ֖י אִם־אָס֥וּךְ שָֽׁמֶן׃

엘리사가 저에게 이르되 내가 너를 위하여 어떻게 하랴 네 집에 무엇이 있는지 내게 고하라 저가 가로되 계집종의 집에 한 병 기름 외에는 아무 것도 없나이다

Kedushat Levi

Exodus 34,21. “you shall observe the Sabbath rest ‎regardless of whether it is the season of planting or ‎harvesting.” It is a rule that G’d shares out His largesse to ‎the various parts of His universes and it is also known that the ‎origin of that largesse is in the spiritual region known as ‎אין סוף‎, ‎the Infinite. It was the prophet Elisha who said (Kings II 4,2) ‎מה ‏יש לכי בבית‎, “what (containers) do you have in the house?” This ‎shows us that in order to take advantage of G’d’s largesse man has ‎to furnish the receptacle. He does so by providing the various ‎letters in the alphabet. Both the act of sowing and harvesting are ‎perceived as a manner of creating, When the largesse is provided ‎from the celestial regions directly, i.e. from the eyn sof, ‎there is no need for the human being to supply a ‎כלי‎, receptacle ‎Seeing that it is forbidden to write on the Sabbath, i.e. to put ‎together letters, on that day, no receptacle is required to receive ‎G’d’s largesse. This is hinted at in Deuteronomy 15,15 when the ‎Torah writes:‎וברכתיך בכל אשר תעשה ‏‎, “I will bless you in all your ‎undertakings. By writing that you are to rest (on the Sabbath) ‎both in the season of planting and the during season of ‎harvesting, the Torah explains that the Sabbath rest does not ‎only not interfere with our receiving G’d’s largesse, but, on the ‎contrary, it facilitates the process, i.e.‎בחריש ובקציר תשבות ‏‎ ‎
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